Tuesday, December 29, 2015
Imagine
For the third day of Christmas (December 27, 2015), we (First Presbyterian Church, Lewisburg, TN) had an interactive embellishment of the Nativity/Birth story, as an invitation for us all to find our way to Bethlehem AND find the manger-born messiah in our own lives.
Click on the blue link below to experience an audio-visual rendition of the sermon.
"Imagine"
What Would it Be Like...
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| Lighthouse Museum, Sodus Point, NY |
to choose worship,
not because it's
the only game in town,
or because it's
what we've always done,
or because it
makes us feel good,
but because, in spite of
and through the deepest parts
of our brokenness,
worship both opens us to
and opens to us
the unfathomable gift of grace?
© 2015 Todd Jenkins
Friday, December 25, 2015
Breaking Loose
| Photo by Ben Padgett |
When all hell breaks loose, and
you’re there in the middle of it – maybe even doing a lion’s share of the
unleashing – it’s mostly signaling the continuation of this thing called life.
Chaos and rage are breaking loose because they’ve been inside you, and those
around you, for too long. Their most likely source is a lie of some sort that
you’ve been doing your dead-level best to transform into truth, as if the
falsehood of it could somehow be painted or polished or glued into its mirror
image.
If you’re like most of us, a big
part of the lie comes from someone else’s expectations, not just for how you
should live, but even for who you are. The vitriolic flow is as necessary as
the double-boiler’s steam valve, but it’s when and how and where you vent that
determines whether the eruption becomes a step toward catharsis or a
lather-rinse-repeat of self-and-other-destruction. A deception that is particularly powerful and
destructive is the notion that our own joy and life’s purpose are codependent
with others – that we must be and behave in certain ways to make others happy,
and we need them to be and behave in specific ways to make us happy. No one is created for this.
No matter how long and hard you’ve
tried, and how many faces and facades behind which you’ve hidden, the lie of
who you aren’t will not happen. It wasn’t meant to happen. You received this
unreal expectation from someone who came before you, who received it from someone
who came before them. If you’re like most of us, you’ll end up passing it on to
those who come after you, until you find ways to be healed – holy places to set
it down and walk away.
If you’ve ever driven a vehicle
too fast down a partially flooded road and hydroplaned, you know that helpless
feeling of spinning, sliding, and careening, completely out of control, toward
who-knows-what. If you’re like most of us who’ve done this before, you remember
the sick feeling that seems to last forever as time warps into slow-mo. Now, every
time rain starts pouring as you’re driving, you instinctively slow down,
because you don’t want to experience chaotic free-float again. Emotional
maturity is about learning how to avoid interpersonal hydroplaning by slowing
down our reactions, so that we can differentiate between truth and falsehood.
A critical part of life’s spiritual
journey is learning who we are, which often begins by discovering who we aren’t.
Once we’ve peeled away enough of the crusty layers of who we’re not, God has a
way of revealing who we are; a way of letting us catch glimpses of our created giftedness
and enoughness. The difficult, and yet also the potentially beautiful part of
life arrives, over and over, when who we aren’t shows up in our children. It’s probably
not who they are, either; but they’ll have to find that out for themselves. Beauty’s
possibility lies in recognizing the not-ness for ourselves, and relinquishing
its – and our – hold on us and our children. Apology is a necessary beginning,
but dual release – letting go of our self-blame and other-expectation – is the
path toward hope.
Years ago, when a fight was
brewing between two young men on the basketball court, one of them refused to
escalate the pushing and shoving into punching. He backed away and, with anger
seething, said repeatedly, “I’m better than this!” In this kind of situation,
which had turned into a brawl on more occasions than I would like to remember, this
young man was reminding himself and the rest of us, “This is not who I am!”
Here are two “slow down and
breathe” questions:
- Is this an unrealistic expectation for me or someone else – a false-self-image passed down through the generations by rogue emotional/spiritual DNA – from which I can back away, that I can disown, and from which I can terminate negative power and energy?
- In this situation, how can I best express love and make freedom’s room for both myself and those I love?
Like most roads worth taking,
this is a day by day, hour by hour, conversation by conversation journey for
which there is very little reliable mapping data. We make this road by walking,
by making mistakes, by rerouting, by putting one foot in front of the other, by
speaking one word behind another, and by taking one breath after another.
A number of years ago I wrote a
funeral prayer for friends who were grieving the loss of a mother and
grandmother – both the loss of her life at the end, and the loss of love they
had experienced through the years. Here’s how that prayer concluded:
Now you are free to accept
all she gave for what it was
intended;
also free to watch everything
else drift away;
because in the end – hers and
ours –
love is the scale upon which all
are measured,
grace, the final measurement
itself.
I pray that you’ll find your way
to this path more often than not; that you’ll reach the next rest area before
exhaustion’s whisper becomes a shout; that you’ll see grace and enough in both
yourself and those you love.
© 2015 Todd Jenkins
Tuesday, December 22, 2015
Another Star
You used to live in a place
you called home, because
it was filled with things
the world couldn't steal:
dreams, stories, time
suspended by love's clock,
and that wonderfully strange
beast we call family.
But time left anyway,
and people departed, too;
the former marching forward;
the latter dancing away
toward their own hopes.
Now, your lives are intersecting
again, but at different roads.
You didn't pack everything,
but most of it seems
to be here anyway;
not exactly the same
as you remember,
but woven with grace
nonetheless.
When you close your eyes,
and darkness is all
you can see, remember this:
The magi found messiah because
they were willing to have
their night journey lit
by another star;
one they'd never seen before.
You don't need gold
or frankincense
or myrrh to join them.
All it takes is a place
in your heart for
starlight to shine.
© 2015 Todd Jenkins
Sunday, December 20, 2015
Dear Santa
We've spent centuries compiling our Christmas wish
lists; material possessions at worst, sentimental feelings most other times. If
you really have any spiritual connection to Nicholas of Myra, whose life continues
to spark generations to saintly and unselfish behavior, would you please help
us reconnect to that same kind of divine gifting?
When the greed and hoarding of Commercialmas have
been outed as losing propositions, wearing us out more than preparing us to receive
your Christmas gift, we struggle to find a path leading to our created purpose.
We can light the candles, more of them each week, but winter’s darkness still
seems to have the upper hand. We think about full sanctuaries, growing church
rolls, and overflowing offering plates; but we don't often consider how our
lives and our community would be transformed by grown-up faith put into action,
by grace unfettered.
We have a
long history with Jonathan Edwards’ "Sinners in the Hands of an Angry
God" sermon; but, for the most part, we have turned it into nothing more
than a “Get Out of Hell Free” card. Maybe it’s time to hear a "Grace Breaking-Out
and Breaking-In Despite Angry Christians" sermon.
We’ve had a little too much of the jolly old man who
spends his time like an elf on the shelf, judging naughty and nice indeed, but
failing to see the faces of hunger and need. Despite the catchiness and cuteness of the song
written about you, we don't need another list-checking naughty or nice
eavesdropper in our lives. Guilt and shame are ready to pile-on at every
corner. What we need is a tangible reminder of grace; an invitation to accept
God's love, not because we're behaving and earning and deserving that love, but
because we were created from love
and for love. THIS is the gift that
will generate spontaneous gratitude, joy, and service in and through our
lives.
Would you invite us, Saint
Nicholas, to reach out to those for whom December and the holidays are a dark
and foreboding season because the people they’ve always had around them at
Christmas are no longer here, either taken away by death or maybe even divorce?
Would you teach us compassion for
those whose holiday memories – childhood and/or adult – are a living hell
filled with remembrances of violence or emptiness or gaping need? Will you show
us how to be present to their pain, not by amping-up the seasonal cheer, or by throwing food and clothes at the “problem”, but
by listening, by sitting, by caring?
Would you give us the grace to be a Christ-like
presence, both in the lives of those who won’t
receive any wrapped presents under the tree, as well as those who will be
inundated with material additions to their houses, all the while still starving
for a spiritual morsel and a place to call home?
We are struggling to be innkeepers for any sort of nativity
this Christmas season, as people fleeing their homes and home countries are
showing up in droves, seeking hope and reprieve from a pervasive violence over
which they have no control. But our fear and anxiety, successfully fueled by
terrorism’s explosive hate, seems to have prompted us to declare that, not only
is there no room in the inn, but the stable is too near our own families to
allow anyone access, even to the pig trough.
Would you fill our stockings with courage this
holiday season? Would you expose all xenophobia and immaturity in our religious
practice, and wrap the kinds of sacred questions with which we so desperately
need to wrestle? Would you leave the gift and courage of your Holy Spirit under
the tree, and give us courage to unwrap her whisper?
You know we love the baby, and even the manger, but
it's the grown-up Jesus we struggle to follow, and the risen Christ by whom our
comfortable way of life is threatened. Give us a hunger for the bread of life
and a thirst for living water, so we might grow into gentle souls who
receive and reflect love, allowing unmerited grace to ingress and egress
through all the cracks of our own brokenness and the brokenness of our world.
Sincerely,
Hungry Church
| Photo by Jennie Jenkins |
© 2015 Todd Jenkins
Thursday, December 17, 2015
fUNDAMENTALISM
| Photo by Joe Stephenson |
When "ism" wends its way
onto the end of a word,
you can pretty much count
on things turning ugly.
Be it crony or secular or
any other idea about life's
larger purpose and plan,
ism is one set of conclusions too far;
it is idolatry's back door.
There's really nothing wrong
with seeking a return to basics,
but the addition of ism
builds a fortress around
builds a fortress around
and a pedestal under a particular
and limited set of elementals.
It declares my necessaries
to be THE necessaries, and
if you disagree in the slightest,
it declares you persona non grata.
It becomes its own monotheism,
fully justified in defense at any cost,
including the destruction of life itself;
sometimes literally, but
often culturally and relationally.
There is no room for God
in fundamentalism,
for the fundamentals,
as they are narrowly defined,
become their own enthroned deity.
© 2015 Todd Jenkins
Tuesday, December 15, 2015
Gape
| Photo by Jennie Jenkins |
When your mouth is open,
you're mostly repeating
what you already know,
and learning anything new
is nearly impossible.
When your ears are open,
you can hear something new.
When your ears and heart are
open,
you can become someone
you weren't when your mouth
was the only thing gaping.
© 2015 Todd Jenkins
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