Friday, November 9, 2012

Unleashed


The God of the Hebrews
called slaves out of Egypt’s bondage.

Let us journey into wilderness
to be formed into God’s people.

Jesus called fishermen
away from their boats.

Let us offer our livelihoods
to become faithful disciples.

The resurrected Christ called believers
beyond Jerusalem to become apostles.

Let us answer Christ’s call
to follow the gospel into every nation.

The Holy Spirit calls the church
to go out into the world.

Let us follow the wind, wherever it blows,
responding in fresh and grace-filled ways.     


© 2012 Todd Jenkins

Tuesday, November 6, 2012

Holy Purpose


2 Corinthians 9:5 So I thought it necessary 
to urge the brothers to go on ahead to you, 
and arrange in advance for this bountiful gift 
that you have promised, so that it may be 
ready as a voluntary gift and not as an extortion.



Holy Purpose

As long as our culture
operates by the economy of scarcity
and self-definition via competition,

we will always create an imaginary line
in the measure of productivity
beyond which many people will decide

 they are entitled to hoard and hide,
without recognizing the way
this gating defies our holy purpose.

No longer do we have
the understanding that ability
is a gift to be purposed for creation;

instead we find ourselves
privatizing the math of creativity
with no possible factor beyond

the lonely little X of self.
Surrounded by our stuff,
 we devolve into endless appetites.

Lord, help us find our way
back to the table of community
and abundance where none are uninvited!

© 2012 Todd Jenkins

Friday, November 2, 2012

For a Governing Body


Creator of all that was, all that is, and all that is to come, we invoke your presence, here in this room, at this time. 

Creator of all those who had power in the past, those who have power now, and those who will have power in the days to come; remind us this evening that you are also creator of those who never had, do not now have, and never will have power; and we are charged with using the power we have been given to protect the powerless.

Creator of all those who had voice and influence in the past, those who have voice and influence now, and those who will have voice and influence in the days to come; do not let us forget that you are also creator of those who never had, do not now have, and never will have voice and influence; and we are responsible for hearing and giving voice to the silent cry of the voiceless.

Creator of all those who had money in the past, those who have money now, and those who will have money in the days to come; convince us that you are also the creator of those who never had, do not now have, and never will have money; and we are the ones who must spend money for the widow, the orphan, and the sojourner.

Creator of all those who voted in the past, those who vote now, and those who will vote  in the days to come; remind us that you are also creator of all those who have never voted, do not now vote, and will never vote; and we are the ones whose votes will be tallied for those who do not count; through Jesus Christ our Lord, who taught us to pray, as we join our voices together and pray: Our father, who art in heaven.......


© 2012 Todd Jenkins

Monday, October 29, 2012

I Believe


The gospel fully transcends
the generational and cultural
crosswind in which human life exists.

We fail to answer the gospel call
when we equate and limit its message
to a particular people and time. 

The disposable mindset of modernity
has a tendency to discard tradition
without examining it. 

The institutional mindset of the church
has a tendency to maintain tradition
without questioning it. 

Neither of these is healthful
for our spirits, our worship, or our living.
Faithful response to the call

of God in Christ for these times of ours
requires that we preserve traditions
which add grace to our living,

consider all available mediums
for communicating the gospel,
and intentionally promote the

values inherent in both.
If it is true that those who do not learn
history are condemned to repeat it,

it is equally true that those who
live in history alone are condemned
to never reach the future.



© 2012 Todd Jenkins

Thursday, October 25, 2012

Prayer and Perseverance


God seems less concerned
 with answering particular prayers
than moving praying people
to the place where their offerings
willingly approach divine design.

Therein lies the paradox
of what we so enthusiastically
and vigorously argue: free will.
On the one hand, we desperately hope
it is true; on the other, we wish it weren’t.

Perseverance has not so much
to do with convincing God
as it does with stilling us,
which is why honesty
is so critical; fooling ourselves
only makes fools of ourselves.



© 2012 Todd Jenkins

Monday, October 22, 2012

Moving with the Flow


Acts 10:42 He commanded us to preach to the people
and to testify that he is the one ordained by God
as judge of the living and the dead.
43 All the prophets testify about him
that everyone who believes in him receives
forgiveness of sins through his name.

Guilt builds an invisible stage
on which unresolved anger
rehearses its soliloquy ad nauseam,

oblivious to pain, suffering
of self or others;
neither denouement nor future possible,
only incessant self-flagellation.

Compassion, the crystal spring
from which flows clarity, understanding;
river against which rage surges,
until all that remains:

joy’s tears, love’s touch,
freeing self and others to swim and float
toward the Gulf of Integrity. 



© 2012 Todd Jenkins



Sunday, October 14, 2012

Strangers in a Foreign Land


Perhaps you can tell that I was inspired by the privilege of attending a private screening of a powerful documentary on the complexity of our nation's current immigration issues: 

Hebrews 11:13b They confessed that they were
strangers and foreigners on the earth,
Deuteronomy 10:18-19 He defends the cause
of the orphan and the widow,
and loves the alien, giving him food and clothing.
And you are to love those who are aliens,
for you yourselves were aliens in Egypt.

When Scripture describes us
as “strangers and foreigners on the earth”
we would rather see this
as metaphorical or historical,
not directly applicable to our own situation,
because our simplified, bumper-sticker theologized,

sound-byte-driven culture works best
when we are squeezed into one of two extremes:
either we are IN (the cozy, privileged insiders)
or we are OUT (WAAY out there
on the ostracized and dangerous periphery),
and Lord, you know how hard
we’ve worked to “make it.”

But there it is, in black and white,
peppered throughout the Hebrew Scriptures,
woven into the core of the Greek Scriptures,
pushing us all up against people
who wear the labels we’ve created:
Illegal Alien, Undocumented Worker.

Don’t get us wrong, Lord.
We like low-cost products and cheap labor,
so long as we don’t have to consider
that this cheapness is inversely related
to the price that families and individuals pay
when they are separated and worked
like mistreated animals, not even
provided life’s basic necessities.

We’re all for border control,
now that our ancestors have long-since
made safe passage from Europe and other ports,
safely ensconced as privileged but despised
citizens of this great and powerful nation.

 When we come to worship, O Lord,           
we don’t mind confessing a little anger,
 a bit of greed, a pinch of lust, but
please don’t make us think about
our complicity-via-the-blind-eye
toward complex institutional sin
 that has slowly evolved over centuries,
as piecemeal policies have slowly
fashioned an ever-tightening noose
around the foundation of our economy.

Please don’t expect us to consider
giving up the privileges and progress
we’ve gained, as the playing field
is now tilted like Kilimanjaro’s slope.
There, we’ve said it;
named the fear and ‘fessed up the feelings.

Now, speak your truth to us
as we seek to rest in your grace.
Give us wisdom that we may discern
the weed-grown path of strong resistance
winding up the mountainside
of interpersonal relationships,
through the minefield of international politics.

Grant that we may find the courage
to name the sacred cows,
the compassion to speak and act with integrity,
the character to keep going when no one’s looking,

the tenacity to tirelessly trek
all the way to the mountaintop of justice
that demands dignity and respect
for the widow, orphan, and sojourner,
especially when their alienation and aloneness
have been caused by our own appetites.


© 2012 Todd Jenkins